February XVI

St. Onesimus, Disciple of St. Paul

He was a Phrygian by birth, slave to Philemon, a person of note of the city of Colossæ, converted to the faith by St. Paul. Having robbed his master, and being obliged to fly, he providentially met with St. Paul, then a prisoner for the faith at Rome, who there converted and baptized him, and sent him with his canonical letter of recommendation to Philemon, by whom he was pardoned, set at liberty, and sent back to his spiritual father, whom he afterwards faithfully served. That apostle made him, with Tychicus, the bearer of his epistle to the Colossians,¹ and afterwards, as St. Jerom² and other fathers witness, a preacher of the gospel, and a bishop. The Greeks say he was crowned with martyrdom under Domitian, in the year 95, and keep his festival on the 15th. Bede, Ado, Usuard, the Roman and other Latin martyrologists mention him on the 16th of February.³

Baronius and some others confound him with St. Onesimus, the third bishop of Ephesus, after St. Timothy, who was succeeded first by John, then by Caius. This Onesimus showed great respect and charity to St. Ignatius, when on his journey to Rome, in 107, and is highly commended by him.⁴

When a sinner, by the light and power of an extraordinary grace, is snatched like a firebrand out of the fire, and rescued from the gates of hell, we cannot wonder if he is swallowed up by the deepest and most lively sense of his own guilt, and of the divine mercy; if such a one loves much, because much has been forgiven him; if he endeavors to repair his past crimes by heroic acts of penance and all virtues, and if he makes haste to redeem his lost time by a zeal and vigilance hard to be imitated by others Hence we read of the first love of the church of Ephesus⁵ as more perfect. The ardor of the compunction and love of a true penitent, is compared to the unparalleled love of Judah in the day of her espousal.⁶ This ardor is not to be understood as a passing sally of the purest passions, as a shortlived fit of fervor, or desire of perfection, as a transient taste or sudden transport of the soul: it must be sincere and constant. With what excess of goodness does God communicate himself to souls which thus open themselves to him! With what caresses does he often visit them! With what a profusion of graces does he enrich and strengthen them! It often happens that, in the beginning, God, either to allure the frailty of a new convert, or to fortify his resolution against hazardous trials, favors him with more than usual communications of the sweetness of his love, and ravishes him by some glances, as it were, of the beatific vision. His tenderness was not less, when, for their spiritual advancement, their exercise in heroic virtues, and the increase of their victories and glory, he conducted them through severe trials. On the other side, with what fidelity and ardor did these holy penitents improve themselves daily in divine love and all virtues! Alas! our coldness and insensibility, since our pretended conversion from the world and sin, is a far greater subject of amazement than the extraordinary fervor of the saints in the divine service.

SS. Elias, Jeremy, Isaias, Samuel, and Daniel

with other holy martyrs at cæsarea, in palestine.

From Eusebius’s relation of the martyrs of Palestine, at the end of the eighth book of his history, c. 11, 12, p. 346, Ed. Vales.

A. D. 309.

In the year 309, the emperors Galerius Maximianus and Maximinus continuing the persecution begun by Dioclesian, these five pious Egyptians went to visit the confessors condemned to the mines in Cilicia, and on their return were stopped by the guards of the gates of Cæsarea, in Palestine, as they were entering the town. They readily declared themselves Christians, together with the motive of their journey; upon which they were apprehended. The day following they were brought before Firmilian, the governor of Palestine, together with St. Pamphilus and others. The judge, before he began his interrogatory, ordered the five Egyptians so be laid on the rack, as was his custom. After they had long suffered all manner of tortures, he addressed himself to him who seemed to be their chief, and asked him his name and his country. They had changed their names, which, perhaps, before their conversion, were those of some heathen gods, as was customary in Egypt. The martyr answered, according to the names they had given themselves, that he was called Elias, and his companions, Jeremy, Isaias, Samuel, and Daniel. Firmilian then asked their country; he answered, Jerusalem, meaning the heavenly Jerusalem, the true country of all Christians. The judge inquired in what part of the world that was, and ordered him to be tormented with fresh cruelty. All this while the executioners continued to tear his body with stripes, while his hands were bound behind him, and his feet squeezed in the woodstocks, called the Nervus. The judge, at last, tired with tormenting them, condemned all five to be beheaded, which was immediately executed.

Porphyrius, a youth who was a servant of St. Pamphilus, hearing the sentence pronounced, cried out, that at least the honor of burial ought not to be refused them. Firmilian, provoked at this boldness, ordered him to be apprehended; and finding that he confessed himself a Christian, and refused to sacrifice, ordered his sides to be torn so cruelly, that his very bones and bowels were exposed to view. He underwent all this without a sigh or tear, or so much as making the least complaint. The tyrant, not to be overcome by so heroic a constancy, gave orders for a great fire to be kindled, with a vacant space to be left in the midst of it, for the martyr to be laid in, when taken off the rack. This was accordingly done, and he lay there a considerable time, surrounded by the flames, singing the praises of God, and invoking the name of Jesus; till at length, quite broiled by the fire, he consummated a slow, but glorious martyrdom.

Seleucus, an eye-witness of this victory, was heard by the soldiers applauding the martyr’s resolution; and being brought before the governor, he, without more ado, ordered his head to be struck off.

St. Juliana, Virgin and Martyr

After many torments, she was beheaded at Nicomedia, under Galerius Maximianus. St. Gregory the Great mentions that her bones were translated to Rome. Part of them are now at Brussels, in the church of our Lady of Sablon. This saint is much honored in the Low Countries. Her acts in Bollandus deserve no notice. Bede, and martyrologies ascribed to St. Jerom, call this the day of her martyrdom, which the ancient Corbie manuscript places at Nicomedia. See Chatelain’s notes on the martyrology, p. 667.

St. Gregory X., Pope, C.

He was of an illustrious family, born at Placentia, and at his baptism was called Theobald. In his youth he was distinguished for his extraordinary virtue, and his progress in his studies, especially of the canon law, which he began in Italy, and pursued at Paris, and lastly at Liege. He was archdeacon of this last church when he received an order from the pope to preach the crusade for the recovery of the Holy Land. Incredible were the pains which he took in executing this commission, and in reconciling the Christian princes, who were at variance. The death of St. Lewis, in 1270 struck a damp upon the spirits of the Christians in the East, though the prince of Wales, soon after Edward I., king of England, sailed from Sicily, in March, 1271, to their assistance, took Jaffa and Nazareth, and plundered Antioch. A tender compassion for the distressed situation of the servants of Christ in those parts, moved the holy archdeacon of Liege to undertake a dangerous pilgrimage to Palestine, in order to comfort them, and at the same time to satisfy his devotion by visiting the holy places. The see of Rome had been vacant almost three years, from the death of Clement IV. in November, 1268, the cardinals who were assembled at Viterbo not coming to an agreement in the choice of a pope, till, by common consent, they referred his election to six among them, who, on the 1st of September, in 1271, nominated Theobald, the archdeacon of Liege. Upon the news of his election, he prepared himself to return to Italy. Nothing could Le more tender and moving than his last farewell to the disconsolate Christians of Palestine, whom he promised, in a most solemn manner, never to forget. He arrived at Rome in March, and was first ordained priest, then consecrated bishop, and crowned on the 27th of the same month, in 1272. He took the name of Gregory X., and, to procure the most effectual succor to the Holy Land, called a general council to meet at Lyons, where pope Innocent IV. had held the last in 1245, partly for the same purpose of the holy war, and partly to endeavor to reclaim the emperor Frederick II. The city of Lyons was most convenient for the meeting of those princes whose succors were principally expected for the holy war, and was most unexceptionable, because at that time it acknowledged no other sovereign than its archbishop. Henry III., king of England, died on the 16th of November, 1272, and Edward I., who had concluded a peace of ten years with the Saracens, in the name of the Christians in Syria and Palestine, returned for England, and on the road at Trapani, in Sicily, met the news of his father’s death. In the same place he received most obliging letters from pope Gregory X. The fourteenth general council, the second of Lyons, was opened in that city in May, 1274, in which were assembled five hundred bishops and sevenly abbots. In the fourth session, the Greek ambassadors (who were, Germanus, formerly patriarch of Constantinople, Theophanes, archbishon of Nice, and the senator, George Acropolita, great logothete, or chancellor) were admitted. The logothete abjured the schism in the name of the emperor Michael Palæologus; and the pope, while Te Deum was sung, stood with his cheeks all the time bathed in tears. St. Thomas Aquinas died on the 7th of March, before the opening of the council, and St. Bonadventure at Lyons, on the 15th of July. The council was closed by the fifth and last session, on the 17th of July. The more our holy pope was overwhelmed with public affairs, the more watchful he was over his own soul, and the more earnest in the interior duties of self-examination, contemplation, and prayer. He spoke little, conversing assiduously in his heart with God; he was very abstemious in his diet, and most rigorous to himself in all things. By this crucified life, his soul was prepared to taste the hidden manna which is concealed in the divine word, with which he continually nourished it in holy meditation. Alter the council he was taken up in concerting measures for carrying its decrees into execution, particularly those relating to the crusade in the East. By his unwearied application to business, and the fatigues of his journey, in passing the Alps in his return to Rome, he contracted a distemper, of which he died at Arezzo, on the 10th of January, in 1276, three years and nine months after his consecration, and four years, four months, and ten days after his election. His name is inserted in the Roman Martyrology, published by Benedict XIV., on the 16th of February. See Platina, Ciacconius, St. Anouinus, Hist. part 3, it 20 c. 2. The account of his life and miracles in the archives of the tribunal of the Rota, and in Benedict XIV. de Canoniz l. 2, t. 2, Append. 8, p. 673; the proofs of his miracles, ib. p. 709; also, ib. l. 2, c. 24, sec. 37 and 42; and l. 1, c. 20, n. 17. See likewise his life copied from a MS. history of several popes, by Bernard Guidonis, published by Muratori, scriptor. Ital. t. 3, p. 597, and another life of this pope, written before the canonization of St. Lewis, in which mention is made of miraculous cures performed by him, ibid. pp. 599, 604.

St. Tanco, Or Tatta, B. M.

Patton, abbot of Amabaric, in Scotland, passing into Germany to preach the gospel, and being chosen bishop of Verdun, Tanco, who had served God many years in that abbey in great reputation for his singular learning and piety, was raised to the dignity of abbot. Out of an ardent thirst after martyrdom, he resigned this charge, and followed his countryman and predecessor into Germany, where, after some time, he succeeded him in the see of Verdun, of which he was the third bishop. His success in propagating the faith was exceeding great, but it was to him a subject of inexpressible grief to see many who professed themselves Christians, live enslaved to shameful passions. In order to convert, or at least to confound them, he preached a most zealous sermon against the vices which reigned among them; at which a barbarous mob was so enraged as fiercely to assault him; and one of them, stabbing him with a lance, procured him the glorious crown of martyrdom, about the year 815. This account of him is given us by Krantzius, (l. 1, Metrop. c. 22 & 29.) Lesley, l. 5, Hist. Wion, l. 3, Ligni Vitæ.

Febr

¹ Colos. 4.

² Ep. 62, c. 2.

³ Tillem. t. 1, p. 294, and note 10. on St. Paul.

⁴ Ep. ad Ephes.

⁵ Apoc. 11:4.

⁶ Jerem. 11:2.

 Butler, A. (1903). The Lives of the Fathers, Martyrs and Other Principal Saints (Vol. 1, pp. 418–422). New York: P. J. Kenedy.