February XIV

St. Valentine, Priest and Martyr

His acts are commended by Henschenius, but objected to by Tillemont, &c. Here is given only an abridgment of the principal circumstances, from Tillem. t. 4, p. 678.

third age

Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. He was apprehended, and sent by the emperor to the prefect of Rome; who, on finding all his promises to make him renounce his faith ineffectual, commanded him to be beaten with clubs, and afterwards to be beheaded, which was executed on the 14th of February, about the year 270. Pope Julius I. is said to have built a church near Ponte Mole to his memory, which for a long time gave name to the gate, now called Porta del Popolo, formerly Porta Valentini. The greatest part of his relics are now in the church of St. Praxedes. His name is celebrated as that of an illustrious martyr, in the sacramentary of St. Gregory, the Roman missal of Thomasius, in the calendar of F. Fronto, and that of Allatius, in Bede, Usuard, Ado, Notker, and all other martyrologies on this day. To abolish the heathen’s lewd superstitious custom of boys drawing the names of girls, in honor of their goddess Februata Juno, on the 15th of this month, several zealous pastors substituted the names of saints in billets given on this day. See January 29, on St. Francis de Sales.

St. Maro, Abbot

From Theodoret Philoth. c. 16, 22, 24, 30, Tillem. t. 12, p. 412. Le Quien, Oriens Christ. t. 3, p. 5. Jos Assemani Bibl. Orient. t. l, p. 497.

A. D. 433.

St. Maro made choice of a solitary abode on a mountain in the diocese of Syria and near that city, where, out of a spirit of mortification, he lived for the most part in the open air. He had indeed a little hut, covered with goat skins, to shelter him from the inclemencies of the weather; but he very seldom made use of it for that purpose, even on the most urgent occasions. Finding here a heathen temple, he dedicated it to the true God, and made it his house of prayer. Being renowned for sanctity, he was raised, in 405 to the dignity of priesthood. St. Chrysostom, who had a singular regard for him, wrote to him from Cucusus, the place of his banishment, and recommended himself to his prayers, and begged to hear from him by every opportunity.

St. Zebinus, our saint’s master, surpassed all the solitaries of his time, with regard to assiduity in prayer. He devoted to this exercise whole days and nights, without being sensible of any weariness or fatigue: nay, his ardor for it seemed rather to increase than slacken by its continuance. He generally prayed in an erect posture; but in his old age was forced to support his body by leaning on a staff. He gave advice in very few words to those that came to see him, to gain the more time for heavenly contemplation. St. Maro imitated his constancy in prayer: yet he not only received all visitants with great tenderness, but encouraged their stay with him; though few were willing to pass the whole night in prayer standing. God recompensed his labors with most abundant graces, and the gift of curing all distempers, both of body and mind. He prescribed admirable remedies against all vices. This drew great multitudes to him, and he erected many monasteries in Syria, and trained up holy solitaries. Theodoret, bishop of Cyr, says, that the great number of monks who peopled his diocese were the¹ fruit of his instructions. The chief among his disciples was St. James of Cyr, who gloried that he had received from the hands of St. Maro his first hair-cloth.

God called St. Maro to his glory after a short illness, which showed, says Theodoret, the great weakness to which his body was reduced. A pious contest ensued among the neighboring provinces about his burial. The inhabitants of a large and populous place carried off the treasure, and built to his honor a spacious church over his tomb, to which a monastery was adjoined, which seems to have been the monastery of St. Maro in the diocese of Apamea.*

St. Abraames, Bishop of Carres

He was a holy solitary, who, going to preach to an idolatrous village on Mount Libanus, overcame the persecutions of the heathens by meekness and patience. When he had narrowly escaped death from their hands, he borrowed money wherewith to satisfy the demands of the collectors of the public taxes, for their failure in which respect they were to be cast into prison; and by this charity he gained them all to Christ. After instructing them for three years, he left them in the care of a holy priest, and returned to his desert. He was some time after ordained bishop of Carres, in Mesopotamia, which country he cleared of idolatry, dissensions, and other vices. He joined the recollection and penance of a monk with the labors of his functions, and died at Constantinople, in 422, having been sent for to court by Theodosius the Younger, and there treated with the greatest honor on account of his sanctity. The emperor kept one of his mean garments, and wore it himself on certain days, out of respect. See Theodoret Philoth. c. 17, t. 3, p. 847.

St. Auxentius, H.

He was a holy hermit in Bithynia, in the fifth age. In his youth he was one of the equestrian guards of Theodosius the Younger, but this state of life, which he discharged with the utmost fidelity to his prince, did not hinder him from making the service of God his main concern. All his spare time was spent in solitude and prayer; and he often visited holy hermits, to spend the nights with them in tears and singing the divine praises, prostrate on the ground. The fear of vain-glory moved him to retire to the desert mountain of Oxea, in Bithynia, eight miles from Constantinople. After the council of Chalcedon, where he appeared upon summons by order of the emperor Marcian, against Eutyches, he chose a cell on the mountain of Siope, near Chalcedon, in which he contributed to the sanctification of many who resorted to him for advice; he finished his martyrdom of penance, together with his life, about 470. Sozomen commended exceedingly his sanctity while he was yet living.¹ St. Stephen the Younger caused the church of his monastery to be dedicated to God, under the invocation of our saint; and mount Siope is called to this day mount St. Auxentius. See his life, written from the relation of his disciple Vendimian, with the remarks of Henschenius.

St. Conran, Bishop of Orkney, Confessor

The isles of Orkney are twenty-six in number, besides the lesser, called Holmes, which are uninhabited, and serve only for pasture. The faith was planted here by St. Palladius, and St. Sylvester, one of his fellow-laborers, who was appointed by him the first pastor of this church, and was honored in it on the 5th of February. In these islands formerly stood a great number of holy monasteries, the chief of which was Kirkwall. This place was the bishop’s residence, and is at this day the only remarkable town in these islands. It is situated in the largest of them, which is thirty miles long, called anciently Pomonia, now Mainland. This church is much indebted to St. Conran, who was bishop here in the seventh century, and whose name, for the austerity of his life, zeal, and eminent sanctity, was no less famous in those parts, so long as the Catholic religion flourished there, than those of St. Palladius and of St. Kentigern. The cathedral of Orkney was dedicated under the invocation of St. Magnus, king of Norway. On St. Conran, see bishop Lesley, Hist. Scot. l. 4. Wion, in addit. c. 3. Ligni Vitæ. King, in Calend.

Feb

¹ St. Chrys. ep. 36.

* It is not altogether certain whether this monastery near Apamea, or another on the Orontes, between Apamea and Emesa, or a third in Palmyrene, (for each of them bore his name,) possessed his body, or gave name to the people called Maronites. It seems most probable of the second, the abbot of which is styled primate of all the monasteries of the second Syria, in the acts of the second council of Constantinople, under the patriarch Mennas, in 536, and he subscribes first a common letter to pope Hormisdas, in 517. The Maronites were called so from these religious, in the fifth century, and adhered to the council of Chalcedon against the Eutychians. They were joined in communion with the Melchites or Loyalists, who maintained the authority of the council of Chalcedon. The Maronites, with their patriarch, who live in Syria, towards the seacoast, especially about mount Libanus, are steady in the communion of the Catholic church, and profess a strict obedience to the pope, as its supreme pastor; and such has always been the conduct of that nation, except during a very short time, that they were inveigled into the Greek schism; and some fell into Eutychianlsm, and a greater number into Nestorianism; they returned to the communion of the Catholic church under Gregory XIII. and Clement VIII., as Stephen Assemani proves, (Assemani, Act. Mart. Orient t. 2, p. 410,) against the slander of Eutychius in his Arabic Annals, which had imposed upon Renaudot. The Maronites keep the feast of St. Maro on the 9th, the Greeks on the 14th of February. The seminary of the Maronites at Rome, founded by Gregory XIII. under the direction of the Jesuits, had produced several great men, who have exceedingly promoted true literature especially the Oriental; such as Abraham Eckellensis, the three Assemani, Joseph, Stephen Evodius, and Lewis, known by his judicious writings on the ceremonies of the church. The patriarch of the Maronites, styled of Antioch, resides in the monastery of Canabine, at the foot of mount Libanus; he is confirmed by the pope, and has under him five metropolitans, namely, of Tyre, Damascus, Tripolis, Aleppo, and Nicosia, in Cyprus. See Le Quien, Oriens Christianus, t. 3. p. 46.

¹ Sozom. l. 7, c. 21.

 Butler, A. (1903). The Lives of the Fathers, Martyrs and Other Principal Saints (Vol. 1, pp. 413–416). New York: P. J. Kenedy.